But the thing I loved most was this. In a day when I have heard famous Christians (evangelicals apparently) scoff at the idea that people will meet Jesus in his word as students give it out and study it, when the mood of evangelicalism in Britain has (as we have seen this summer) been so obsessed with the so-called miraculous at the expense of simply testifying about Jesus, when the world and his mother seems to either think there must be some magic technique for winning people to Christ, or that we are due a wave of blessing to make it happen, I loved seeing a world renowned evangelical stand up and say well done to all the students who will be risking much to open the Scriptures with non Christians this year. “It will be better and harder than you ever thought!”

Thank you JP [John Piper] for travelling round the world to affirm that to all the small struggling CUs of 3 and 4, all the CUs who are scoffed at by uber-trendy servant evangelists and sophisticated chaplains, all the CUs where a couple of people and a Gospel of Mark is all that they have. Sometimes, its just good to know that someone you have heard of is with you.

Mo McCracken - reflecting on Forum

Also, Dave Bish… all you need to know about UCCF Forum 2008, John Piper on Ruth, Missions and lots more!

Final day interview with Hugh Palmer, Richard Cunningham and Don Carson talking about New Word Alive and the future…

Click here to download as an MP3

What do you do when your world falls apart? What do you do when everything goes wrong? What do you do when as the Psalmist says, your flesh and heart fail (Psalm 73:26)? What do we do, how do we respond when we face suffering, and what seems like pointless random suffering?

I thought those were just theoretical questions before a few years ago, and they were challenged again after receiving the news of a mate from back home dying suddenly on Friday. He wasn’t a close friend, but he was a mate; we played football together, we went to the pub together, we played Football Manager together… we grew up together. From perfect health, to illness and death within a few days, 23 years old - it is tragic and sobering.

(some of) The Riseley Boys: Campbell, Czaicki, Stu, Me, Bonce, Boom

How do we respond? Shock - sometimes when people die it’s a long process, people have time to prepare, this was sudden and shocking. Grief - I cried, I’m a long way from home right now, I’m not there with the guys to grieve, but am still in mourning. Shaken - it shakes me up to the reality, the brevity of life… will I make my life count?

How do I respond as a Christian? How do I respond to the fact that I believe in an all-powerful, all-loving God who has power over life and death and all things in this world, yet let this tragedy take place? First, I grieve (John 11:35), I cry out to God to bring the pains of this world to an end. But why would God let it happen, surely this suffering is pointless? Jesus is asked some tough questions like this in Luke 13… there’s some people at a place called Siloam who get crushed by a falling tower (18 people die)… Jesus doesn’t focus on those who die, but on those who are left, those asking the questions… he says that one day you’ll die too, and face God. The only way we can escape death is to trust the One who beat death, Jesus Christ.

Why do I keep going? Why do I keep trusting a God who lets this stuff happen? Jesus said, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26). Why then must I persevere - because there is hope! There is hope of life, true life, eternal life, for whoever puts their trust in Christ.

I’ve just come back from New Word Alive. On the final night Richard Cunningham spoke on our call to serve God, in his talk he spoke about David, his nephew. David was diagnosed with Leukaemia at the age of 11 (he died a few weeks ago) at his diagnosis he said to the doctor - “I’m not scared of death. I’ve got a friend called Jesus who will keep me safe”. That is simple, child-like faith, but that is all that is required to receive new life, a simple trust that Jesus is king, that he died in your place for your sins, and that he rose to new life that we might too.

If you’re not a Christian, can you give any answers to the problem of suffering, do you find hope or meaning in tragedy? Seek Jesus, only the One who has suffered to the point of death, and now lives can help, can give answers. If you are a Christian is your view of God big enough, is He sovereign enough to answer these questions? If you’re not currently experiencing suffering, do you have a theology of suffering which is rooted in the cross and the glory of God’s sovereignty - if not, how do you expect to stand when the storm comes? I can’t commend highly enough a book by Marc Maillefer called ‘God in the Storm‘, it will help you to focus on Christ in your suffering.

At Word Alive this year, in his talk on Atonement (from Hebrews 9), Richard Cunningham (Director of UCCF) said: “God does not forgive sin, he only punishes it”. He also went on to concur with my thoughts on sin and sinners. This is a bold statement to make, but if true, I believe it cuts to the heart of lots of issues I’ve been blogging on recently; PSA, hell, depravity etc. This post has been sitting uncompleted in the Wordpress system since coming back from Word Alive, unfortunately delayed due to more pressing things. In that time it’s been discussed elsewhere; by Cat and by a less supportive “Speaker of Truth” who accuses RC of heresy (now retracted).

Now the obvious thing to say is that this statement is clearly false, after all the Bible and creeds clearly state that God forgives sin. But is it that simple? What does Joshua 24:19 mean “..he will not forgive your transgressions or your sins”? What about those who advocate a PS (thoroughly Biblical) view of atonement - have we got it wrong? So what is forgiveness? I think part of the problem is that we may have a wrong view of what forgiveness actually is… generally the view seems to be of God ‘forgetting’ sin or simply saying it ‘doesn’t matter’ anymore. These are nice ideas, they make God sound like a big dad in the sky who really wants us to come and say sorry so he can simply ‘forgive’. Biblical forgiveness is not some kind of ‘cosmic insomnia’ but is administered through sacrifice, through blood. Not very popular, makes us sound ‘pre-Christian’! Whatever we think, the Bible states two truths - God forgives sin (1John 1:9) and God punishes sin (Gen 3).

Firstly (in response to Joshua 24), we know that God does punish the sin of the non-Christian, “the wages of sin is death…” Rom 6:23, sin has to be paid for, if all sin is forgiven then there is no punishment to face, no penalty to be paid - no hell - sounds nice, but that belief leads to Universalism, a heresy, the Bible teaches against that belief. But how is the sin of the believer dealt with? Yes, it’s forgiven, but what does that mean??

Biblical forgiveness is the diversion of God’s wrath, propitiation - it’s what we see at the Passover, the temple sacrifices and at the cross. Not diversion into some spiritual void, or diversion that just eventually fizzles out, but diversion in the full force of God’s wrath, his holy anger against sin being placed upon a substitute - a perfect lamb (Exodus 12). The overviews of the passages in ‘Pierced for our transgressions’ (Ex 12, Lev 16 and Isa 53) superbly present the case for God’s wrath being taken on the lamb (not hard as it’s a simple reading of the text) - Jesus our substitute.

And what about Hebrews 9, the text for this talk in question, what does this text have to say?

v.1-10 There’s a problem, despite all the ritual of the OT temple sacrifices, they “…were not able to clear the conscience of the worshiper.” , these ceremonies were a picture, waiting for the “new order”, for Jesus and his cross.

v.11-28 The blood of the goats is a picture of the blood of Christ, but Christ achieved far more than animal sacrifices ever could. He cleanses believers from sins and secures the eternal inheritance.

There are two key verse which help to answer our questions:

“In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.” Heb 9:22

“so Christ was sacrificed once to take away the sins of many people..” Heb 9:28 - it is the sacrifice that takes away (forgives) sin

So what?

How can sinful people come into relationship with a holy God? - our sins need to be dealt with, by God

How are our sins dealt with? - at the cross

What happened at the cross? - Jesus, the Lamb, took up the sins of his people and bore the punishment for them, he was our sacrifice and our substitute

Why did it have to happen like this? - God’s holiness and justice demands that sin is punished, Jesus was fulfilling the OT law, God did it so it was the best way

What does this mean for me?

1. Sin is serious, it invokes a death sentence
2. God is big, sometimes we misunderstand him when we try to fit him into our mould of what and who we want him to be
3. Forgiving sin isn’t an easy thing, it required the blood of Christ - be overflowing with thankfulness to God for his gift of forgiveness and eternal life in Christ

So this week I’ve been at the Evangelical Ministry Assembly (EMA) at St. Helens in London. Was a good time to meet some friends, do some networking, and hear wise old men expound the scriptures and give their thoughts on evangelical ministry today.

Tim Keller - What is an Evangelical?

1. High view of scripture - full, final, and supreme authority of the Bible
2. Trust in the ‘old’ gospel - salvation by grace alone, through faith alone, in the substitutionary work of Christ alone
3. Repentant (Luther - “all of life is repentance”)

Tim was very good. He graciously challenged UK evangelicals, particularly on being too middle class and not being engaging beyond that - hard to hear at a ProcTrust conference! He talked about the challenges we face both within and outside of the church… while our doctrine is right, some of our methods may rightly be criticised.

He concluded by looking at what an evangelical ministry would look like:

1. Reflects the balance of love and wrath in the cross - grace vs. truth, law vs. licence
2. Reflects the balance of the incarnation in contextualising the gospel
3. Ministry based on grace not gifts

Dick Lucas - Philippians

I found Dick hard work. He wasn’t doing straight, sequential expositions from the book, but rather took what seemed to me a series of random thoughts from the book about the church and Paul. I decided I could forgive him for this, after all he is 82. But anyway he was talking a lot about persecution and being prepared to stand and suffer for Christ - Philippians 1:29

Vaughan Roberts - Daniel

This was really good I thought. Two 45-minute sessions and Vaughan gave a clear overview of Daniel 1-6 and then 7-12. The latter was particularly good, an overview allows you to see the big picture, the key themes and how it points to Christ and God’s people. So Daniel 7-12, which once was a no go area of weird and wonderful dreams, now, having taken a step back looks almost comprehendable!

Richard Cunningham - Persuasive Preaching

Something I’d thought and discussed with others in the past is whether we need to be persuasive in the way we present the gospel… Do we simply faithfully preach the gospel and trust the Spirit will work? Or do we need to adapt to our audience? Present rational arguments? Is there a role for apologetics?? Richard showed us, mainly from Paul’s ministry in Acts (17 especially) for the need to adapt, to contextualise and to present rational, persuasive arguments.

There were a few other sessions, David Jackman spoke about training (advertised 9:38 and Cornhill), there were some seminars - I went to one by Jason Clarke on the Emerging Church, and a Q&A session with TK, VR and RC.